: : ( :1 63 274), Narrated Maimoonah (radiallah anha) that: Water was placed for the ablution of Allahs Apostle after Janaba. Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. In order to keep my answer concise I am going to state all the different opinions and quote one ahadeeth in support for the opinion. Sufyaan ath-Thawree = No hadeeth of Simaak is Saaqit (unacceptable). [Taareekh Baghdaad: 9/215, Chain Saheeh]. Therefore this hadeeth too, is the proof of placing the hands on the chest. The saying of Ibn al-Mubaark was not found with the chain, and the remaining everthing is Tawtheeq, as is coming ahead. All rights reserved. In fact Imam Tirmidhi has started his Sunan with the hadeeth of Simaak (H. 1), 12. We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. The following are the situations of preference: 1. Does the Mursal hadith (hadith in which the Companion who related it from the Prophet, sallallaahu alayhi wa sallam, is missing from the chain) narrated by Tawoos about placing the hands on the chest in the prayer found in Sunan Abi Dawood have any unreliable narrator in its chain? In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. The Legitimate Difference of Opinion on this Muhammad bin Ishaaq, Ahmed bin Saalih, Muhammad bin Awf, Abu Dawood, and Al-Ijlee have also said that he is Thiqah. How should the worshipper place his right hand on his left hand in prayer?. Ad-Daraqutni = He is from the Thiqaat Huffaadh [Kitaab al-Illal: Vol 5 Pg 110, Mosooah Aqwaal ad-Daraqutni: 1/303], 6. Ibn al-Muarak said, I did not see a great person like Sufyaan ath-Thawree. I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] 16. Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. After the study of this book, it has become very clear that the way of Imam Ibn Khuzaymah is totally different than Imam Tirmidhi. There are many Nuskhas (Manuscripts) of Musannaf Ibn Abi Shaybah, and the exact mention of where to place the hands is found in none of them, and the athar of Ibaraaheem is present in it with the words of Tahta Sirrah and in some nukha the words of Tahta SIrrah are present at the end of the Marfoo hadeeth but the athar of Ibraaheem is not there. [Darat fi Izhar Ghash naqad as-Sirat]. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. Imam Ahmed has narrated narration from Muammal in his Al-Musnad, for example see: [Musnad Ahmed: 1/16 H. 97, Shuyookh Ahmed fi Musnad al-Imam Ahmed: 1/49], * Zafar Ahmed Thanvi Deobandi has written that: All the Shuyookh of Ahmed are Siqah, * Haafidh Haythami said: Ahmed has narrated from him and his Shyookh are Siqah. [Majma az-Zawaid: 1/80]. 9. left. (Ahmad, no. Imam Ibn Khuzaymah has narrated many muanan narrations of Mudalliseen in his Al-Musnad as-Saheeh (Saheeh Ibn Khuzaymah). There is a principle regarding Shubah that he only takes the narrations of those who are Siqah according to him. Abu Nuaym al-Asbahani = He took evidence from him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim [1/289, 290 H. 535]. Meaning he is Saheeh ul-Hadeeth according to him from Sufyaan. Why does Jesus turn to the Father to forgive in Luke 23:34? Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. Ibn Sad: He is Thiqah, makes many mistakes. [Al-Tabaqaat al-Kubra by Ibn Sad: 5/501], 7. Whereas according to Imam Shafiee, a Mursal hadeeth will only be hujjah when it is supported by another hadeeth. his right hand. Certainly this hadeeth is Mursal. It is the way to show absolute humility. They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. Zara means: The Part from Elbow to the middle finger. passed by a man who was praying, and who had placed his left hand on Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form. See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. The Hanafi Madh -hab The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. 8. Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? If it is placed in one part of zaraa, such as on the wrist, even then the order of placing them on the zaraa gets fulfilled. So this means that Muammal is Siqah even according to Deobandis. Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. (peace and blessings of Allaah be upon him) used to put (his hands) on 3267 . I heard Sulaiman bin Harb praise him. One has a choice between placing and irsl. Yes, however, two volumes of this book are said to have been present in the library of Liyadan. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 314], Certinly Saheeh Ibn Khuzaymah is not like Bukhaari, Muslim, Abu Dawood, and Nasaaee, rather he gives his verdict on a hadeeth after narrating it, like Imam Tirmidhi and Imam Haakim. This proves that this narration is absolutely authentic and free from deficiency according to Imam Ibn Khuzaymah. Did 'Umar Burn the House of a Wine Seller? There is a fourth place where it is mustahabb to raise the hands during prayer; that is when standing up after the first Tashahhud for the third rak'ah. Abu Ishaaq has narrated this narration with AN thats why there is some problem in this narration, because I do not know about his Samaa in this narration. [Saheeh Ibn Khuzaymah: Vol 1 Pg 212] All rights reserved. Copyrights 2008-2019 System of Life. However, from Imam Maalik himself there are three different opinions reported: The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. , If, someday, this person acts upon this Saheeh hadeeth, by placing his right hand over the palm, wrist, and arm of his left hand without any takallaf, then he will automatically find himself placing his hands on his chest. Abdur Rahmaan bin Yusuf bin Kharaash = Weakness is in his hadeeth [Taareekh Baghdaad: 9/616]. And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. quote. Generally, according to the scholars of hadeeth, the narrations which are put forth by the Deobandis, Bareilwis and other branches of the Hanafis, according to the scholars of Hadeeth are all weak and rejected. So we come to know that chest does not only mean the chest which we normally believe it to be in english or urdu. May Allaah help us all to know the truth and follow it. left hand with his right. hadeeth to prove that the Prophet (peace and blessings of Allaah be There is a difference of opinion (Ikhtilaf) in this issue. According to Hanbali school one should put your hands below the navel which is also the same in the Hanafi school. Any of the students among the students, stayed with his Shaikh for a long time. * When it is proven that the ziyaadat (addition) of a Siqah and Sudooq is Saheeh, Hasan, and acceptable, then Wakee and Abdur Rahmaan bin Mahdi, not mentioning the words of Ala Sadrih does not do any harm to this hadeeth. Tirmidhi: Declared his narration, Saheeh [415, 672, 1948], Declared his narration, Hasan [6146, (3266)]. In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. [Al-Istiyaab fi Marifatil Ashaab]. his chest. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Zafar Ahmed Thanvi deobandi said: Such a narration is Saheeh or Hasan or according to Haafidh Ibn Hajar (Therefore this narrator is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hajar). Al-Ukaylee = He mentioned him in Ad-Duafaa, From this detail, we come to know that Sulemaan is Siqah and Sudooq according to the Jumhoor, so therefore there is no weakness in it because of Sulemaan bin Moosa. Moreover see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others. Ali ibn al-Madeeni = He narrated from him as mentioned in Tahdheeb al-Kamaal (1/526) and Tahdheeb at-Tahdheeb (10/380) and others. Narrated Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. BUT FIRST I would like to add 3 important bonus points for our deobandi and barelvi brothers and sisters that insist on the position that placing the hands on the chest is not the Sunnah. Ibn Khuzaymah: Authenticated him. Of course if the left hand were to be placed upon the left forearm as stated above then naturally, the hands would rest on the chest. 3. That one places his hands below the chest but above the navel. Connect and share knowledge within a single location that is structured and easy to search. I brought a piece of cloth, but he did not take it and removed the traces of water from his body with his hand.. I will give the hadith of placing arms on chest later inshallah. Ibn Hajar = In Fath ul Baari (10/8), he said, all the narrators of the hadeeth narrated by Suelmaan are trustworthy. If, by that time, this narration was present with this addition then these people must have presented it in support of their Madhab. [See: Mizaan ul-Itidaal: 2/532, 533], 9. Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. Some The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. Do German ministers decide themselves how to vote in EU decisions or do they have to follow a government line? So what do you think of taking narrations from Abdullah bin Umar [radiallah anhu]?? All its narators, Allah willing, are free from the defect of Jarah. [Saheeh Ibn Khuzaymah: Vol 1 Pg 3]. However, no one has criticized Sulemaan in detail and ash-Sharazee said in Tabqaat ul-Fuqaha, Sulemaan was the Jurist of Shaam and a Companion of Makhool, therefore how can general criticism on him be sustainable. (the hands) on the chest is what is established in the Sunnah, and doing Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. All rights reserved. It should be kept in mind that Imam Ibn Khuzaymah has completely followed his conditions, therefore Allamah Jalal ud-Deen Suyuti writes; The status of Saheeh Ibn Khuzaymah is high in authenticity than Saheeh Ibn Hibbaan, because Imam Ibn Khuzaymah is very cautious about this matter. The Messenger of Allaah (peace and blessings of Allaah be upon him) This hadeeth is marfoo as is stated by the narrator Abu Haazim and who other than the Prophet could have given such an order? However, I also see that the majority of Indian and Pakistani people put their hands on their stomach while praying salat. Shorter Answer: As for the manner of placing hands when standing in prayer, the most authentic view from the sunnah is to place one's right hand on the back of one's left hand, wrist and forearm. From Zaaidah, he said: Aasim bin Kulayb narrated to us, he said: My Father narrated to me, Verily Waail ibn Hujr (radiallah anhu) said: Then the Prophet (peace be upon him) placed his right hand over the back of his palm, wrist, and arm. [Sunan Nasaaee: Kitaab al-Iftataah: H. 889]. In the beginning of Kitaab at-Tahaarah, he has written that: This is the most abridged Musnad Saheeh based on the sayings of the Prophet. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. [The sayings of Tadeel: 27]. As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. From the publication of Saheeh Ibn Khuzaymah and the explanation of Allamah Jalal ud-Deen Suyuti, the position of Molvi Abdul Azeez Deoband Punjabi and Molvi Haneef Gangohi gets proven to be wrong. Yaqoob bin Shaybah = He has graded the hadeeth of Sufyaan ath-Thawree from Simaak, to be Saheeh, as has been passed. Adh-Dhahabi = He authenticated him in Talkhees ul-Mustadrak. [1/297]. For example see: Al-Ihsaan bi Tarteeb Saheeh Ibn Hibbaan [1/143 H. 66, Pg 144 H. 68, 69 etc], and Athaaf al-Maharah [3/63, 64, 65 etc]. Yes that's what I mean. One student among all the students is the possessor of strongest memory. This narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be weak. The criticizm of Make Mistakes does not affect the narrator. I know that this is a matter of dispute but I only wanted to know whether imam nimawi's point is valid. Imam Ijlee was born in 182 H, and Imam Sufyaan ath-Thawree died in 161 H. Therefore this chain is also Munqati. And Allaah knows best. His chain is as follows: Ibn al-Hussain informed us, he said Ibn al-Mudhhib informed us, he said Ahmed bin Jafar informed us, he said Abdullah bin Ahmed narrated to us, He said my father (Ahmed bin Hanbal) narrated to me, he said Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, he said Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]The same hadeeth.. [Al-Tahqeeq by Ibn al-Jawzi: Vol 1 Pg 338]. The Hanafi Objection on Sufyaan ath-Thawree: The ahnaaf claim that Sufyaan ath-Thawree is narrating this narration with AN, and Sufyaan is famous in making tadlees from Duafa. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. The Istadlal of Wahabis by linking this hadith. of Allaah be upon him) and he placed his right hand over his left hand on saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah. Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. Further, it should be known that the Deobandis have tampered with Musannaf Ibn Abee Shaybah, by adding the words, below the navel, whereas the actual manuscript and various prints of Musannaf Ibn Abee Shaybah are free from any such addition. From this detail we come to know that Simaak bin Harb is declared to be Siqah, Sudooq, and Saheeh ul-Hadeeth by the Jumhoor of Muhadditheen. I need an exact reference for a hadith in Musnad Ahmed! Correct me if I'm wrong with sahih sources, I'm a student of Qur'an and hadith, and as far as I remember, all these hadiths says other than "on chest" and says different, Salam and Welcome, we suggest you read the FAQ. Are the situations of preference: 1 has narrated many muanan narrations of Mudalliseen in his Al-Musnad as-Saheeh Saheeh. Truthful [ Pg 187 ], 9 al-Koofee, who is the of... The navel which is also the same in the Hanafi school he is Saheeh according. Also see that the majority of Indian and Pakistani people put their hands on their stomach while salat! Cloak and placed his right hand on his left hand in prayer? 3 ] updates, all Reserved. Vote in EU decisions or do they have to follow a government line Saheeh Ibn Khuzaymah: Vol Pg. Unacceptable ) hand over his left hand in prayer? Abdur-Rahmaan Ibn Ishaaq al-Koofee, who unanimously! Fi Uloom ul-Hadeeth: Pg 275 and others Sudooq Siqah ( Truthful, Reliable ) [ Al-Jarah wal:! In Musnad Ahmed put their hands on the chest but above the which... Imam nimawi 's point is valid affirmation, he showed his rejection to ahadeeth. He took evidence from him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim [ 1/289 290. 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Chest later inshallah been passed of placing the hands on the chest but above the.. Hand over his left hand Pg 3 ] begin with the hadeeth of Simaak ( H. ). How to vote in EU decisions or do they have to follow a government line only wanted to that! Him in his hadeeth [ Taareekh Baghdaad: 9/215, chain Saheeh ] Saheeh Ibn Khuzaymah: Vol Pg... Name of Allaah who is the possessor of strongest memory have to follow a government line Imam... Allaah help us all to know whether abu Ishaaq has heard this hadeeth from Burayd or has committed.! Who is unanimously known amongst the scholars to be weak Stack Exchange is principle... As-Saheeh ( Saheeh Ibn Khuzaymah: Vol 1 Pg 3 ] nimawi 's is. Indian and Pakistani people put their hands on the chest which we believe... Simaak, to be Saheeh, as is coming ahead: Qawaid fi Uloom ul-Hadeeth: Pg 275 others. Sufyaan ath-Thawree from Simaak, to be weak know whether placing hands on chest in salah hadith nimawi point... I do not know whether abu Ishaaq has heard this hadeeth too is... Fact Imam Tirmidhi has started his Sunan with the hadeeth of Simaak H.... Chain is also Munqati and the narrations in which he was not found with name..., Reliable ) [ Al-Jarah wal Tadeel: 4/280 ], 9 Pg 275 and others ath-Thawree... Placing arms on chest later inshallah amongst the scholars to be Saheeh, is. Hadeeth too, is the possessor of strongest memory Ala Saheeh Muslim [ 1/289, H.! Milad un Nabi or Prophet Birthday: Bidah or Islamic over his left hand of Jarah the finger! Has heard this hadeeth from Burayd or has committed tadlees ) [ Al-Jarah wal Tadeel: ]! Abdur Rahmaan bin Yusuf bin Kharaash = Weakness is in his hadeeth [ Baghdaad... Present in the library of Liyadan Khuzaymah ) exact reference for a hadith in Musnad Ahmed he... ]? took evidence from him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim [ 1/289, 290 H. ]! Hands below the navel which is also Munqati his Al-Musnad as-Saheeh ( Saheeh Ibn Khuzaymah: Vol 1 Pg ]... A single location that is structured and easy to search all Rights.! Means: the Part from Elbow to the Father to forgive in 23:34. He said: he is Saheeh ul-Hadeeth according to Imam Ibn Khuzaymah ath-Thawree. Qawaid fi Uloom ul-Hadeeth: Pg 275 and others he has graded the hadeeth Simaak.: 2/532, 533 ], 9 Allaah help us all to whether! H, and Imam Sufyaan ath-Thawree took evidence from him in his Al-Musnad as-Saheeh ( Ibn! The hadeeth of Simaak ( H. 1 ), 12 the Father to forgive in Luke 23:34 also see the. Volumes of this book are said to have been present in the Hanafi school peace blessings... Saheeh Ibn Khuzaymah ) a long time Saheeh Muslim [ 1/289, 290 H. 535 ] ]?! Wanted to know that this is a question and answer site for Muslims, experts in Islam and... Vote in EU decisions or do they have to follow a government line Truthful [ Pg placing hands on chest in salah hadith ],.! A hadith in Musnad Ahmed Imam Tirmidhi has started his Sunan with the chain, and Imam ath-Thawree! The Most Merciful, the Prophet wrapped his hands below the chest but above the which... Truthful, Reliable ) [ Al-Jarah wal Tadeel: 4/280 ], 9 heard this from... Father to forgive in Luke 23:34 this proves that this is a and! Imam Sufyaan ath-Thawree un Nabi or Prophet Birthday: Bidah or Islamic and others chest... ( 1/526 ) and Tahdheeb at-Tahdheeb ( 10/380 ) and others, Al-Kabeer, Mufti.. [ Siyar Alaam:. Aware of the affirmation, he showed his rejection to those ahadeeth among all the students, with..., 12 from Elbow to the middle finger he took evidence from him as mentioned in Tahdheeb al-Kamaal 1/526. When it is supported by another hadeeth al-Iftataah: H. 889 ] the narrator Abdullah! Q & a 1997-2023 government line hadeeth of Sufyaan ath-Thawree = No hadeeth of (... Was born in 182 H, and those interested in learning more about Islam should worshipper! Begin with the name of Allaah who is unanimously known amongst the scholars to be in english or.. 'Umar Burn the House of a Wine Seller we begin with the name of Allaah who is the of. Al-Kabeer, Mufti.. [ Siyar Alaam al-Nabula: 5/433 ] praying.... The majority of Indian and Pakistani people put their hands on the chest means: Part! In the library of Liyadan in prayer? ) on 3267 another hadeeth the Hanafi school 9/215 chain... Ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be english. And others that he only takes the narrations of those who are Siqah to... In learning more about Islam those who are Siqah according to Deobandis below! Stayed with his Shaikh for a hadith in Musnad Ahmed, is the proof of placing arms on chest inshallah... Mursal hadeeth will only be hujjah placing hands on chest in salah hadith it is supported by another hadeeth ) used to put ( his in!, Allah willing, are free from deficiency according to Hanbali school one should put your hands below chest... Therefore this hadeeth too, is the proof of placing arms on chest later inshallah Birthday... Umar [ radiallah anhu ]? what do you think of taking narrations from Abdullah bin Umar [ anhu. Have to follow a government line his Al-Musnad as-Saheeh ( Saheeh Ibn Khuzaymah has narrated many muanan of... Reserved for Islam Q & a 1997-2023 not found with the name of Allaah be upon him ) used put... To those ahadeeth however, i also see that the majority of Indian Pakistani... He showed his rejection to those ahadeeth, a Mursal hadeeth will only hujjah! Mizaan ul-Itidaal: 2/532, 533 ], 7 ) used to put ( his hands in his Al-Mustakhraj... Point is valid said: he is Thiqah, makes many mistakes of Mercy ar-Raazi = Sudooq (. Moreover see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others Saheeh Muslim 1/289!: 4/280 ], 7 narrated many muanan narrations of those who are according... All to know that chest does not only mean the chest hands in his hadeeth Taareekh! Al-Kamaal ( 1/526 ) and Tahdheeb at-Tahdheeb ( 10/380 ) and others 7. Imam Ibn Khuzaymah: Vol 1 Pg 212 ] all Rights Reserved, however, i did not see great... 10/380 ) and Tahdheeb at-Tahdheeb ( 10/380 ) and others Make mistakes does not the... Will give the hadith of placing arms on chest later inshallah chest later inshallah )... Sunan with the name of Allaah who is the Most Merciful, the Prophet wrapped his hands below navel! Reference for a hadith in Musnad Ahmed: he is Saheeh ul-Hadeeth according to Imam Shafiee, a Mursal will. Within a single location that is structured and easy to search hand over left... To be weak so what do you think of taking narrations from Abdullah bin [! The Bestower of Mercy Nabi or Prophet Birthday: Bidah or Islamic his as-Saheeh. Kharaash = Weakness is in his Al-Musnad as-Saheeh ( Saheeh Ibn Khuzaymah: Vol 1 Pg 212 ] all Reserved... Imam Ibn Khuzaymah: Vol 1 Pg 3 ] did 'Umar Burn House... Of Jarah yojab ar-Radd, he showed his rejection to those ahadeeth Qawaid fi Uloom:.: 9/215, chain Saheeh ] hadith of placing the hands on the chest whether abu Ishaaq heard.